Showing posts with label innovation創新. Show all posts
Showing posts with label innovation創新. Show all posts

25 March 2011

Save Singapore Art History by Visiting an Exhibition 参观艺术展览--救救我们的新加坡美术史


http://blogs.todayonline.com/forartssake/2011/03/23/we-rat-on-koh-nguang-how-and-his-newspaper-collection/
We RAT on Koh Nguang How and his newspaper collection!
Posted at 10:40 am under Singapore,Uncategorized

(Photo courtesy of SB2011)

Artists In The News, Koh Nguang How’s work for the Singapore Biennale, is an explosion of newspapers, of words and images, of facts and opinions. It’s, as everyone knows by now, three decades worth of art reportage (mainly visual arts) in the English and Chinese newspapers.

It is a kind of spectacle in itself. You feel a sense of awe stepping inside the space at SAM 8Q and being confronted by that much material. The ubiquity of newspapers is heightened and concentrated into sheer visual force.

But of course, that’s only part of it. It is also a quiet, unassuming work. One that urges you to linger. And then you notice just how well your experience is framed – on one side, the archivist’s “office”, the other, a newspaper report on Tang Da Wu’s Earthworks, an installation at the National Museum Art Gallery in 1980 that was prematurely taken down because the museum director had some issues with the contemporary work. Between these two points, an entire, free-flowing discussion on Singapore’s contemporary art scene occurs within this place where time and space are compressed.

Standing in the middle of this maelstrom of words is Koh as performer, witness, and guide.

Last week we had a chat with the 47-year-old curator/artist/archivist. Read on.


***




How do you feel looking at your archive exhibition and seeing the reactions of people?

Of course I’m quite surprised too to see so many news (reports) up on the wall. They are not like that in my flat. The audience keeps asking me if I have them all pinned up in my house. The Biennale allowed me the opportunity to spread them out and group them physically, instead of just in the computer or in my head.

And of course, so many news don’t make it to the wall. It’s not practical or possible. Some artists ask me how come I don’t put up the news about them. Of course I just laugh.

I have my own criteria, and it’s quite random, too. A piece of news comes up, and then the next piece, which is related, goes up next to it. A third one, if it’s not related, goes to another wall. In the end, I have several groupings. The audience would see the relationship if they look at the news next to one another. I don’t have to put captions here and there.

Audience-wise, it’s from art students to old artists who I’ve not met for many years since I left the museum. They all remember me as a museum staff. But it’s good to see them again. Students are very important for me. One of the purposes of having this archive is also learning and sharing, especially since I’m from the privileged background of having worked for a museum doing art archiving. Not many materials are available to the schools.

Is there a kind of catharsis?

I’m happy that it’s like a real archive – and I’m the unpaid archivist. There’s a lot of satisfaction talking about the past with old artists and the young ones who are getting into the art world and telling them there’s a lot of things in the news that they can rely on.

So do you trust the news?

No. I don’t trust them completely. I notice mistakes made in names, dates, misquotes – I personally sometimes avoid certain journalists whom I do not trust or have proven to be not a reliable writer.

But then, ironically, the fact that you’re putting all these up on display on the walls – it’s a kind of stamp of approval in a way.

Well the title is Artists In The News, but I’ve added another line, which is Artists Not In The News? I try to balance the so-called imperfections. Journalists have also admitted that the press cannot cover every event that happens.

And yet, I noticed, you see the certain artists appearing once or twice…?

I have consciously removed or reduced – if one particular artist has 10 articles, I don’t put the 10 articles up. I just choose one, which I think is important that the public sees. Not how a certain artist wins an award but maybe like how he started or things like that.

In a way you’re also “editing” Singapore’s art history.

Yah, I’m like an editor. I have the privilege of selecting what goes up on the wall, can make some people even more famous. That’s what the press does sometimes. This is an exhibition, actually of the press, how they report, how they write, how they photograph even.

Has much changed?

Of course, through the years there have been so many different writers and actually I wanted to list out all the writers on my blackboard but I ran out of space so I erased all the names. Instead of listing the names of the artists, I had wanted to list the names of the writers. Through the years, some were very important, like TK Sabapathy, T Sasitharan, Susie Wong.

Has the press’ attitudes toward art changed through the years?

The popular type of question is Is It Art? It’s still the same. Of course if it’s the same editor, you get to see the same headlines. But maybe, during the last decade or so, (you saw) less controversial headlines appear about “crimes” committed by artists or artists in trouble with the arts council or the police. Previously if you go back to the `50s, `60s, `70s, artists were arrested. In the `80s, `90s, maybe it’s nudity or even urine. (laughs) Of course gay artists come out and have exhibitions and they’re reported in the media too. This was only in the `90s.

Do you now find that the fact that there’s less of that kind of controversial writing is a sign that local media has finally “got it” or understood?

Well, if you look at the change in the media, the people in the media, they’re probably younger too? Well, the older ones are probably retired already. And of course the level of understanding of art internationally. When Singapore gets into the international art arena and sends artists to international art events isn’t it that we have to be more open? And when you invite artists here for your own Biennale, shouldn’t you also not try to censor? That much? (laughs)

Any other observations?

It would seem like we don’t have to wait for one article per week, which used to be the way. Now you may get two, three articles. Like the Chinese papers sometimes have four articles in one day. They’ve increased the coverage.

Your show is very “analogue”. But you’re also on Facebook. There has been much talk about the future of the physical newspaper. What are your thoughts on new and online media? There’s a bit of irony there that here you are with three decades worth of print – and counting — and art writing has exploded online.

Firstly, on my Facebook account, when the show officially opened, I only posted a photo of the entrance, the sign board. I never showed the inside. I want people to come and experience this.

Can we rewind a bit and give us a mini-refresher course on your ongoing Singapore Art Archive Project and its connection to Artists In The News?

This selection of newspapers for the Biennale is part of my SAAP, which of course is part of my collection since 30 years ago. Besides newspapers, I have art catalogues, books, posters, relics, objects found in exhibitions. Here in the show I have three relics. I also have photographs that document mostly performance art and installation events for arts festivals, I also do some audio recordings of artists interviews.

Are they here?

No. That will be for the full SAAP collection for maybe four times this space. I did Errata (Errata: Page 71, Plate 47. Image caption. Change Year: 1950 to Year: 1959; Reported September 2004 by Koh Nguang How) in p-10. That was only catalogues and books.

In the Chinese coverage it was mentioned that I did that six years ago, and this is the so-called “part two” with newspapers. What’s the “errata” this time around? Tang Da Wu’s Earthworks.

It’s not a print mistake but a mistake in (not) acknowledging it as art. It has to be put back in history as art. That was a work that was not accepted 30 years ago by the museum director. After 30 years, we have gone through all these new art policies, promotions, artists emerging and dying, 30 years of art news – and we go back to Da Wu’s work again. Is his work still valid or not valid in today’s mindset about contemporary art?

And this “office” of yours in this space –

It is to me a real archive. I’m the manager, the archivist, the designer. I allow the audience to come in and if they have a request or question, I will try to solve it. Some audience don’t read Chinese. So for example I have a Chinese article of (Ng) Eng Teng, that person can’t identify it easily. Then I’ll point it out to him or her.

At the same time, there’s a performative element to what you’re doing.

Yeah, well, it’s live art for two months. (laughs) The audience and me will create the energy, but it’s only seen by the camera – the surveillance camera (he points to CCTV camera in the room)

Were you conscious of that?

I don’t care.

I mean it’s also another kind of “survey”. Literally a surveillance of the art history within this space. So anyway, to clarify, the idea of archiving reports on art started 30 years ago?

I was doing art as a subject in JC, but I was in the commerce stream. Every student did art until at least secondary 2. And art was something I liked but I didn’t do O Level art. Then I flunked my commerce in so I had to repeat. Somehow I knew I could do art as a subject as an alternative to maybe accountancy.

Which is the opposite of what people thought back then.

So I was given a test by my teacher because she wanted to make sure we can pass. Because my college had a 100 per cent passing rate in art and she didn’t want create history by failing art. (laughs) So anyway I got to do art and I was happy doing it. But it’s very simple and it was all skill-based — nowadays people have to do art history.

And then after my A-level art and the army, I joind the National Museum Art Gallery as a museum assistant. I helped the curator and assistant curator of art. In my job, I met artists like Tang Da Wu in 1986 – he was invited to give a talk on contemporary art. I was helping him with his slides, the lighting, and listened to his lecture. Later I went to the museum’s newspaper clippings and found Earthworks.

So your encounter of Earthworks is very much like how we encounter the works reported about here in this space.

Correct, only news clippings. Later, when I knew him personally, he told me the story behind Earthworks and the problem that he faced, that the show was prematurely terminated.

In a sense you’re one of us and not coming from a position higher than your audience.

Yes, I imagine this is the future, that’s why I don’t have much captions or clues regarding this important news. (In a sense) this is the future, I am the future, you are the future audience or user of the newspapers. There is no Da Wu around to tell us, only newspapers.

So when did you start the collection?

1980 as a student, without thinking of whether I would work for the museum or not. If you do essay writing, you probably have got to have some clippings. Even more if you’re an art student.

But you don’t just collect clippings, you collect entire newspapers.

No, I used to clip. I used to cut. But, as I said in Facebook, I cannot cut straight, which is quite true. Because I didn’t have a proper cutter or cutting mat. And then later, when I started to provide things for people, I realised there were no dates (in my clippings). This was in the `90s when I became an artist and started providing things for writers and museums.

So there are stacks of your clippings somewhere?

Yes, but I never put my cuttings in scrapbooks. Some of them are in boxes, some are in my house. I chose not to show too many old clippings here, because it’s hard to handle irregular shapes.

At what point did you realize you had an archive going on?

When I started to help the Fukuoka Asian Art Museum in `96. I was invited to be a coordinator for an exhibition called The Birth Of Modern Art In Southeast Asia: Artists and Movements. That job allowed me to meet artists whom I’d never met during my museum work. I was also providing biodatas of artists – and I realised I didn’t have enough. Not even enough to conclude whether the artist is alive or dead! (laughs)

But that’s a full 16 years between 1980 and 1996. You mean for that long you weren’t conscious of an archive?

No, when I was in the museum, I got to read the clippings done by the librarian anyway. I was still collecting.

Is there no gap at all in your collection?

I try to ask my mother or father to buy (when I’m not around). Those six months in Japan for example, she continued to buy newspapers for me. So as long they continued to buy – because I stopped subscribing even though I still buy in the mornings – that when I return home I would go through the pile. Of course it’s not as good as reading them every day.

Weren’t you tempted to sell them to the karang guni?

At times yes, the classifieds. (laugsh) That’s the first thing I would sacrifice. But I still have some classifieds. Especially the Chinese ones. Obituaries are with the classifieds in the Chinese newspapers. English papers, classifieds are purely classifieds. If I do throw away, it’s the Straits Times classifieds.

And the ones that are featured in this exhibition?

From section two or three. If it’s section 1, it depends on whether art makes it to the front page, for example art policies or art “crimes”.

Do you consider yourself an artist or an archivist?

I am an artist. I use photography, I do mixed media collage, normally with my own photographs. I do installation, mostly site-specific installation, in the Substation Garden, in the gallery…

My practice for residencies is archiving for two or three months, to use the material for my installation. Then later, when I did Errata, that’s using art history material for my installation. It’s a two-in-one thing. It’s functional art.

Prior to this, the last solo show you had was Errata?

Yes. But of course I had The Artist Village show, the Drawing (as Form) show (in 2009), where I showed 200 over photographs.

I had wanted to show my photos of performance art at Substation once but I didn’t propose. If I have the chance, the next show will be photography from my collection. My documentation of art work.

The first one was catalogues and books, this one is newspapers. I hope to show the three components of my archive.

I actually wanted to do three shows with p-10 – first was Errata, the second on relics or objects and the third one one photography. But only one was realised.

You mentioned before that the fate of this newspaper archive is uncertain, that you’re thinking of letting it go and that no one seems to be interested in acquiring it.

Uhm, I don’t know. So far there’s no real offer to help me extend the life of this archive, to host it after the Biennale. But definitely the audiences have been saying that it’s something very useful for their studies, for their research. They would like to have such a place.

It’s interesting that in the Biennale context, it’s a work of art. But the reactions of audiences are based on its potential as source of very specific information. Of data.

Of course this is presented as an artwork, but I’m also the archivist in the artwork. So I have two roles. The artist has done the work already, now I’m the archivist. I’m performing the role of the archivist now. Towards the end of the Biennale, the artist will pack up.

And…?
Some institution was actually working with me to host it but now they have stopped. They withdrew acknowledgement credits in the Biennale. Now I was told that they will only spend for the carton boxes, no digitization, no further loan for five years… So I mentioned on my Facebook that I would throw them (the archive) because I’ve lost faith, I’ve lost hope.

Which is rather painful because in a way, this is three decades of you having hope.

Yah, and also in a way I’m continuing the hope of the artists before me. In fact there are more than 30 years (worth of art reporting). I say 30 years because as a story I can start from my Junior College years. But I have in my collection, newspapers from the `50s, `60s, `70s — they are from the older collectors and the artists. More than 70 years worth of Singapore art history.

And then, you’re very much aware that even as you collect, in two months time there’s the possibility of the archive disappearing. It’s a very sadomasochistic performance.

In a way, I look at this collection, the people who come, the story behind these newspapers, the history behind, I believe, whoever makes the choice of not supporting this project will regret it. This is our history, our heritage. I personally feel that they’re all with me – the artists who have already passed away, the artists who are no more in the news, they are on my side.

***

PS, I sent the transcript to Koh to verify his responses and, meticulous as ever, he elaborated on the Errata exhibition:

Errata went to NUS and Singapore History Museum after p-10. The finale at SHM had artist Chua MT and the author Kwok KC confirming the date of errata was 1959 in a forum. What a perfect situation and ending for Errata!

3 versions of Errata:

2004 ERRATA: Page 71, Plate 47. Image caption. Change Year: 1950 to Year: 1959;
Reported September 2004 by Koh Nguang How, p-10, Singapore

2005 Errata at NUS: Exploring Singapore Art History, a new version of the ERRATA show in 2004, co-organised by p1-0 & University Scholars Programme, National University of Singapore, at NUS Central Library. (2 to 16 March)
(The show is accompanied by a series of presentations and workshops)


2005 Errata: Page 71, Plate 47. Image caption. Change Year: 1950 to Year: 1959;
Reported September 2004 by Koh Nguang How
Presented by the Singapore History Museum and Curated by p-10 (15 Aug – 25 Sep)

Like I said in the papers previously, best work at this Biennale.

Tags: art reportage, Earthworks, Errata, Koh Nguang How, Singapore art, Singapore Biennale, Susie Wong, T Sasitharan, Tang Da Wu, TK Sabapathy

24 September 2009

Michael Jackson Tribute - Stockholm. July 8, 2009




These are two performances made at Segels Torg and the Central Station (a third installment is planned to happen at Stureplan at 23.00 tonight).

The dance collective Bounce came up with the idea and invited the public to a short choreographed session before hitting the streets.

Words and video from Pierre Wikberg
extracted from http://www.youtube.com/watch?v=je1KOcBYGjM

A flash mob (or flashmob) is a large group of people who assemble suddenly in a public place, perform an unusual action for a brief time, then quickly disperse. The term flash mob is generally applied only to gatherings organized via telecommunications, social media, or viral emails. The term is generally not applied to events organized by public relations firms or as publicity stunts.

http://en.wikipedia.org/wiki/Flash_mob

快闪党(Flash mob,也叫快闪族)是一群互不相識的人透過互聯網或手提電話簡訊相約在指定時間和地點集合,然後一起做出一些特定的動作(例如拍手掌、叫口號等,一般是不犯法却很引人注意的动作),又在短時間內若無其事般急速消失。這種行為被稱為「快閃行動」,可视为一种短暂的行为艺术。又有聪明暴民(Smart Mobs)、快闪暴走族、聪明行动帮等稱呼。

http://zh.wikipedia.org/wiki/%E5%BF%AB%E9%97%AA%E6%97%8F

28 August 2009

通过创意产业深化种族融合

http://www.zaobao.com/yl/yl090828_001.shtml
通过创意产业深化种族融合

(2009-08-28)
● 石惠敏

思维空间

  本月23日,《联合早报》报道了美国学者达文波特(Thomas Davenport)于访问新加坡后,在其博客中指出新加坡具有“人们勤奋工作、社会秩序井然、较少个人主义、高度资本主义社会”等特质,堪为美国甚至世界的榜样。

  无独有偶早在1997年,美国著名政论家内森·加德尔斯(Nathan Gardels)在其著作《The Changing Global Order-World Leader Reflect》就曾对新加坡多元化社会发出这样的感言:“这个高科技城市国家由中产阶级组成,它容忍多元文化、秩序井然,却属于后自由主义时期,它为进入21世纪所作准备之充分,是举世无双的”。

  从森·加德尔斯在1997年所指新加坡是个“后自由主义社会”,至2009年达文波特所说的“高度资本主义社会”,两位西方学者的观察,符合了新加坡“国家至上、社会为先”;“求同存异协商共识”以及“种族和谐,宗教宽容”等社会建设共同价值观以及多元化社会下的经济建设发展事实。

  文化多元化与多样化发展,为国家与社会带来创意、文化活力与经济繁荣,已被大多数国家与学者认同,早在50年代,莱斯特·皮尔逊曾警告说:“人类正在进入一个不同文明必须学会在和平交往中共同生活的时代,相互学习、研究彼此的历史、理想、艺术和文化,丰富彼此的生活,否则,在这个拥挤不堪的窄小世界里,便会出现误解、紧张、冲突和灾难”(Lester Pearson,1995);泰勒·考恩在《创造性的破坏》一书中也一再引述多方论证强调“我们有证据相信经济上较为自由的社会在多样性和种族冲突方面问题较少。”(考恩,2007)。

多元化是全球趋势

  另外,多元化是全球趋势,全球化的进程是从一至多,具有亚里士多德的“分有”的含义,具有差异与多元的含义。600年前的哲学家库萨德尼古拉提出民族性的差异是不能被忽视的,但这种差异性不但不会影响到统一性,相反的,还有益于统一性的健康成长(库萨德尼古拉在担任罗马教皇的使节在被派往土耳其人占领的君士坦丁堡时,理解到民族间所存在的差异性并不是导致冲突的症结),此观点佐证了多元化有益于国家社会的进步发展。

  如果“文化多元化对经济发展具有影响力”这个命题成立,接下来所要考虑的就是文化多元化与文化认同间的平衡与选择问题。

  新加坡从建国之初就选择了文化多元化发展,并且对文化多元化发展所可能产生的文化稀释、种族冲突等问题,采取了前瞻性策略与经验性对策。1991年所颁布的《共同价值观白皮书》就是一项前瞻性的举措,目的在加强国人的国家意识形态(National Ideology),为新加坡人思想塑模。《白皮书》内的五项共同价值观分别是:一、国家至上,社会为先;二、家庭为根,社会为本;三、关怀扶持,尊重个人;四、求同存异,协商共识;五、种族和谐,宗教宽容。此五项共同价值观是以个人品德操守为主要诉求,以有别于西方的个人主义与自我中心。

  除了前瞻性的政策,对多元化问题也提出对策性的举措,例如在生活居住空间以及教育学额上的辅助安排;制定法律规章明确宗教种族平等自由开放原则以及灵活的语言政策等。多年以来,新加坡种族融合政策的成效所带动的是经济的高速成长与社会的“秩序井然”,但是,在受到西方国家赞叹之余,我们必须谨记:这些成果是新加坡多年精心研究设计得来,是高度敏感与谨慎迅速处理任何可能酿成种族冲突问题的经验积累。这些成果得来不易,国人不但应珍惜,更应思考如何发扬光大。
媒体可以发挥积极作用

  种族融合是建立在共同价值观之上,而社会和谐是建立在全民安居乐业之上。共同价值观除了通过政策措施具体规划实施,全方位创意产业的发展,对种族融合社会和谐能起到深化作用,也能促进物质文明与精神文明。多元化社会是新加坡从建国以来一贯的发展模式,但在21世纪全球化背景下,新加坡面临新挑战与可持续发展转折点,必须进一步强调多元社会的重要性。主要原因是面对经济、科技以及人才全球流通的冲击,新加坡必须通过创意产业的发展进行社会范式转移(Paradigm Shift),使新加坡能转型成为更多元化、更具创造性、创新力与包容性的社会。

  在多元化的发展过程中,文化的稀释与文化差异是可以预见的,也需要勇气与智慧进行平衡与取舍间的判断与抉择。但随着大量移民的引进,在经过两三代的融合后,新加坡社会将可能融合成“泛亚洲人”(Pan Asian)的社会。面对这样的转变,除各有关政府部门、社团与社区基层组织善用种族融合政策,为国人在认识与心态上作准备以及继续推动种族融合外,结合文化、艺术、媒体与设计等的创意产业代理部门应在社会范式转移上扮演更重要的角色。

  其中,兼具整合传输功能的媒体可以发挥更积极的作用,通过数字互动媒体科技将各种语言类型的创意与创作加以改造整合,在不同的传输平台上以娱乐、游戏或教育等方式呈现,加强多元化社会意识,例如通过电影、电视、广播述说异族通婚、混血儿文化认同、生化科技的未来、医疗新知、中老年寻根等等故事,不但能吸引最大族群——中产阶层族群(全球或新加坡职业层),也能通过所提出的多元化社会中共同关注的话题,降低了播映与发行时的文化折扣。此外,加强跨文化遗产建设,塑造人们对该文化遗产的拥有感与自豪感;举办大型跨文化节庆艺术活动,以唤起人们共同记忆,牵动全民共同情感等设计与举措,可以较根本与长远地打造社会文化资本。

  再者,创意是无国界的,正如罗马斯多噶学派将多元文化视为“没有国家的艺术”,创意产业中的科技创新、艺术、音乐、设计是自由的、是无远弗届的,当更多的创造者以世界公民的心态参与创意产业,无形中推动了世界公民的概念。一个逐渐形成世界公民的城市,将不再局限国家、区域的差异,而是在世界范围内形成融合与和谐。

发展为全球宜居城市

  发展全球“宜居城市中心”是新加坡可持续发展的目标之一,提倡“work-life balance”(工作与生活平衡)是当前政府与企业提倡的项目之一。宜居城市的规划,除了发展环保、交通、经济、科技、教育等的便捷先进,使得人们乐于选择新加坡作为一个“生活、居住、学习的好地方”外,还应进一步发展人们心理健康,生活工作快乐“work-life happiness”。

  “work-life happiness”(工作与生活幸福)是美国近年来非常重视的课题。美国职场上的暴力事件不完全因为经济衰退,事实上美国的种族冲突与暴力事件早已时有所闻,企业界特别关注员工职场上的不快乐,主要是关系着生产服务质量销量以及因为员工的快乐导致公司的名誉受损、巨额赔偿等财务信誉的损失,进一步增加美国社会安全成本。这些暴力冲突事件的发生原因,往往是基于这些人在职场或社会没有找到共同价值观或没有给予同等的尊重与社会地位。换句话说,就是缺乏共同道德价值观。

  亨廷顿曾言“文化是相对的而道德是绝对的”,新加坡所奉行的共同道德价值观是多年来保持社会安定种族和谐的根本,当世界与新加坡经济逐渐复苏时,当新加坡正进行社会范式转型时,致力发展成全球“宜居城市”时,在种族融合课题上,或许可以从“安居乐业”、“井然有序”,更进一步深入探讨如何“使人们更快乐”?特别是工作场所的快乐?

  本月26日早报报道新加坡人是亚洲7个国家中最快乐的人,是否可以间接说明新加坡种族融合社会和谐是基于人们比较快乐?如果人们快乐是种族融合社会和谐的因素之一,而种族融合与社会和谐又是经济发展的重要基础时,如何继续加强人们的快乐特别是在职场上的快乐情绪,避免职场暴力事件出现,将是企业与国家的一个新关注点,值得深入探讨发展。

作者是本地资深媒体人

20 August 2009

15MALAYSIA


http://15malaysia.com/
15Malaysia is a short film project. It consists of 15 short films made by 15 Malaysian filmmakers. These films not only deal with socio-political issues in Malaysia, they also feature some of the best-known faces in the country, including actors, musicians and top political leaders. You may think of them as funky little films made by 15 Malaysian voices for the people of Malaysia.

15Malaysia是一个短篇电影活动,由15个马来西亚导演创作的15部短片电影组成。这些电影探讨的不只是马来西亚的现今社会和政治课题,更招来了国内许多知名人物,包括演员、音乐家和政治领袖参与其盛。您可以把这些影片当成是由15个马来西亚人为马来西亚人民制作的超酷小电影。

http://15malaysia.com/


Following is one of the film titled "Chocolate". Director Yasmin Ahmad passed away on 23 July 2009. This is her last film directed.

以下是其中一部影片“巧克力”。導演雅絲敏·阿莫於2009年7月23日逝世,這是她最後導的一部電影。

11 August 2009

“风筝不断线”吴冠中最重要展览在新举行


http://art.china.cn/zixun/2009-04/10/content_2842270.htm
“风筝不断线”吴冠中最重要展览在新举行
艺术中国 | 时间: 2009-04-10 09:54:31 | 文章来源: 联合晚报

  (新加坡讯)被中国画坛泰斗吴冠中视为一生最重要的展览,即日起至8月16日将在新加坡美术馆展出。

  联合晚报报道,吴冠中的长子吴可雨(62岁)今天代表患病的父亲出席记者会。他说:“这个展览之所以被父亲视为一生最重要的展览,是因为他展现了父亲从1957年到2007年艺术创作的全貌。所有114幅作品都经过他本人精心挑选,是他艺术创作的最精华部分。”

  新加坡美术馆馆长郭建超在记者会上说,这个展览取名“风筝不断线”,是因为吴冠中向来认为,画家必须和社会产生联系。尽管绘画创作是很个人的事,但如果画家只强调自我,和社会隔绝,就会如同断了线的风筝。

  吴冠中去年9月2日签署文件,将个人113幅市值高达7370万新元的画作捐赠新加坡,这是我国公共博物馆历来收到的价值最高的一份捐献。

  吴冠中当时没有直接说明决定将113幅作品捐给新加坡美术馆的原因,不过他在聊天时曾提到:“新加坡是我尊敬的一个国家,在道德品质各个方面,它都是介于中西方之间,与中方相当接近,到西方也很接近。两边的优点,都集合在你们身上。”

  前新闻、通讯及艺术部长李文献今年2月亲自到吴老的北京寓所,授予他2008年度的“文化艺术卓越贡献奖”。这是我国部长首次到海外为捐献者授奖,表达了我国对吴冠中赠画的感激与敬意。

  长子吴可雨驳“不爱国”论

  中国民众曾对吴冠中捐画给新加坡爆发争议,支持者认为,作品捐献到国外能够发挥更大影响力,反对者则指,这是“不爱国”的表现。

  对此,吴可雨记者会上说:“我父亲说过,艺术家有国界,但艺术没有国界之分。他的艺术品不一定要捐给哪个国家,而是要献给所有人民,因此他认为捐给哪个国家的公立博物馆都一样,都是为了给人民看。”

转载自艺术中国网站

20 July 2009

Talk by Theo Jansen: The art of creating creatures 講座:創造生物的藝術





Dutch artist Theo Jansen has been working for 16 years to create sculptures that move on their own in eerily lifelike ways. Each generation of his "Strandbeests" is subject to the forces of evolution, with successful forms moving forward into new designs. Jansen's vision and long-term commitment to his wooden menagerie is as fascinating to observe as the beasts themselves.

His newest creatures walk without assistance on the beaches of Holland, powered by wind, captured by gossamer wings that flap and pump air into old lemonade bottles that in turn power the creatures' many plastic spindly legs. The walking sculptures look alive as they move, each leg articulating in such a way that the body is steady and level. They even incorporate primitive logic gates that are used to reverse the machine’s direction if it senses dangerous water or loose sand where it might get stuck.

"A self-styled god, Jansen is evolving an entirely new line of animals: immense multi-legged walking critters designed to roam the Dutch coastline, feeding on gusts of wind."
Wired News

abstracted from www.TED.com
http://www.ted.com/speakers/theo_jansen.html

===========================
Theo Jansen荷蘭動力藝術家(Kinetic Artist)已經花了十六年的時間創造了類似早期生物型態能自發活動的藝術品。這藝術品能夠在沒有協助的情況下在沙灘上靠風力走動。它利用輕薄翅膀的拍打把風輸入寶特瓶,並且將能源轉化成它細長塑膠腳行走的動力。
(台客翻譯)

個人網站 Website
http://www.strandbeest.com/
紀錄片 Documenatry
http://www.strandbeestmovie.com/
維基百科 Wikipedia
http://en.wikipedia.org/wiki/Theo_Jansen